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Japan’s abandoned spaces are fast becoming its most unique stays

In Setouchi, Japan’s forgotten buildings may be the most interesting places to stay.

Across rural Japan, abandoned factories, shuttered orphanages, and ageing family homes are being quietly reborn as immersive stays and creative centres. From Kagawa’s sake distillery-turned-gallery to Teshima’s artist residencies, a movement is brewing, transforming humble heritage into habitable art.

Teshima locals
Meeting locals in Teshima.

The night I bathed in a rice cooker

We’ve arrived after the rainy dark to this low-slung, shadow-heavy building of glass and time-soothed timber. From the car, I can see inside – hulking outlines of machinery, lazy loops of warm bulbs. It’s moody. ‘Will you be scared in here all by yourself?’ one of my hosts asks me.

machinery at TOJI
Inside, century-old machinery anchors the space to its previous life. (Image: Ivy Carruth)

The noren, that split curtain every Japan traveller knows, announces my arrival as it flaps and flops in the spitting wind. Tonight, I’m sleeping in the master brewer’s quarters of what was, in a former life, a booming sakagura, or sake distillery. From 1877 to 2005, Mitoyotsuru TOJI, in Setouchi’s Kagawa Prefecture, kept the lights on in Mitoyo, one spirited batch at a time.

TOJI Mitoyotsuru
Part avant-garde art space, part achingly obscure accommodation. (Image: TOJI Mitoyotsuru)

Those days are gone, though. No longer pumping out the proof, TOJI has been recast as achingly hip accommodation and avant-garde exhibition space with the same off-kilter electricity I imagine Warhol chased in his Factory days. Artworks and installations are threaded through the stripped industrial-chic building with intent; certainly not hung politely as mere decor. Think less museum, more “welcome to my curated existence." There’s nothing here that’s locked behind velvet ropes; step right in.

TOJI living space
Off the main entrance of the guesthouse comes the washitsu, or traditional flexible room. (Image: TOJI Mitoyotsuru)

Tucked inside the larger gallery footprint, behind its own entrance, is the sizable residence, which can sleep up to 11 guests. The five entrepreneurs who turned the quarters (once used for workers between gruelling shifts) into luxe lodging wanted not just rooms, but an entire philosophical approach around people “brewing" together.

Grand Brewing Room
The Grand Brewing Room includes a Finnish-style sauna, a shallow brew-water bath and the large cauldron. (Image: TOJI Mitoyotsuru)

Thus, the largest space in the residence is the Grand Brewing Bath, with a Finnish-style dry sauna, shallow brew-water pool for lying down, and the elephantine old rice Cauldron, which did its job for over a hundred years. This bath zone could easily fit 20 people, and is just the right amount of metaphor and theatrical flair to represent something more clever than simply adaptive reuse.

The sauna experience follows the nine-step sake-making process – from “polishing" (getting naked) through “steaming" (sweating profusely) to “firing process" (post-sauna drinks and profound conversation) and finally “preservation" or sleep, which is done, very comfortably I might add, on tatami. Although maybe it’s the on-demand sake dispenser that contributes to such sweet slumber? Either way, I get to be both observer and slightly tipsy participant.

An island’s last stand (but make it art)

Teshima food culture
The food is hyperlocal, and self-sufficiency is a way of life here.

If TOJI represents heritage tourism with benefits, then Teshima offers something more essential: heritage as a survival strategy. This small island in the Seto Inland Sea faces demographic maths that would have an actuary weeping. With just over 700 residents – 70 per cent of whom are over seventy – and six out of 10 of the homes sitting empty, Teshima is essentially betting the farm on art and deeply experiential accommodation to keep its community alive. No pressure, right?

Homestay Tokuto
The coastal view outside your window at Homestay Tokuto is the simplest pleasure.

Here’s where I find homestay Tokuto, and where Australians Allan and Reiko renovate abandoned homes into meticulous and spare – yet luxurious – Japanese accommodation. What strikes me most is the honesty of the enterprise. No nostalgia tourism dressed in a vintage kimono, this; it’s a genuine invitation from the community to join their pace of life, for however long the visitor remains. Now that Australians can stay in Japan for up to 90 visa-free days, they’re seeing tourism numbers increase on Teshima, especially since many of us are on our second or third visit to the country. Allan tells me, ‘Travellers are moving beyond Tokyo, Kyoto and Osaka, they’re wanting the real deal.’ Intimacy is part of the appeal.

Allan’s from Brisbane; he grew up on the Gold Coast. ‘I consider this the real Japan,’ he reflects. ‘Folks crowd into the big cities to see the cherry blossoms, but there’s a spot not three kay from here where the trees spill with them in season.’ He takes me there. It’s not the right time for that spring bloom of petals, but the grove is densely packed and healthy. We’re the only ones here as the sun lowers. The sky is dressed in Easter egg lavender and pig-belly pink, over a liquid carpet of teal in the distance. It’s clear how much more exceptional this is than being one of the sardines in the bigger cities.

Homestay Tokuto
Staying here is about slowing down and seeing the real Japan.

Teshima’s transformation isn’t happening in isolation. It’s part of the broader Setouchi Art island phenomenon, where places like Naoshima have pioneered the marriage of contemporary craft and rural revitalisation. The success of the islands during world-class events like the Setouchi Triennale created a template: take abandoned spaces, add benchmark-setting art and invite people not just to visit, but to inhabit them. What’s evolved is a range of encounters and a Triennale that’s fully subscribed.

But the effort doesn’t stop at hospitality; it extends into commerce and education. Take ShinAiKan, a former orphanage that once protected children in the aftermath of the war. Thanks to the artist collective Usaginingen (rabbit-human), who moved to Teshima from Berlin, it’s now a thriving artists-in-residency program.

Beyond the stay

What links TOJO and Tokuto isn’t their architecture, but their refusal to fossilise. What distinguishes them from boutique hotels is their explicit cultural mission; come, sit down and be one of us, let’s learn from each other. It’s something more existential than just a place to sleep for the night. Japan, in particular, might be a litmus test for this travel shift. The culture is so often consumed via curated tropes that simple everyday life feels radical – not everything is manufactured Instagrammable perfection. Outside the capital cities, it becomes more Japan as process, not Japan as product. The rhythms of daily life and compromises of depopulation, the determined optimism of people who intentionally integrate novelty with local culture; for travellers the privilege isn’t that these places exist, it’s that we’re invited inside. It’s a reminder that travel, at its best, is not simply about consumption. Perhaps it’s stewardship, if only for a few nights at a time.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal