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The Himalayan country making waves in luxury travel

Nepal has long drawn travellers for its natural beauty and spirituality. Now, a new generation of entrepreneurs is placing the Himalayan country on the luxury travel map with a hospitality ethos grounded in sustainability, conservation and culture.

My eyes are fixed on the rhythmic movement of a long tail swishing in front of me on the banks of a misty backwater of the Narayani River. My guide, Sam Mahato, from Tiger Tops Tharu Lodge in Nepal’s Chitwan National Park, has told me to walk six feet behind the elephant padding along a grassy track. And I do exactly that as we enter a dripping jungle, dark with rhododendrons, ferns and lofty blackberry trees where I am not top of the food chain.

Sam stops. Pointing to a kapok tree bleeding with long, garish claw marks, he whispers: “A tiger was here last night." A rustle makes me jump. A sambar deer vanishes. I creep a little closer to the elephant, Chun Chun Kali. She and her best friend Gulab Kali walking behind me are my only protection from the 135 Royal Bengal tigers and 600 rare Asian one-horned rhinos coated in plated armour roaming 1000 square kilometres of jungle.

a local guide riding an Asian elephant named Gulab Khali
Nepal has long drawn travellers for its natural beauty and spirituality. (Image: Annabel Heseltine)

The origin of tourism in Nepal

Sixty-year-old Gulab and I go back a long way, to 1986 when I visited the original Tiger Tops, a long stilt house with open windows lit by kerosene lamps and founded in 1971 by the legendary conservationist Jim Edwards, who pioneered tourism in Nepal. Swapping guns for cameras, his jungle lodge became a mecca for well-heeled adventurers including King Charles, Henry Kissinger, Hilary Clinton and Mick Jagger. Back then, Gulab carried us on a howdah strapped to her back and guests were woken in the night by a bell if a tiger took the bait left outside a hide. I will never forget shimmying down a ladder and trotting in single file through a night jungle whistling with the hum of cicadas.

a jungle with ferns and blackberry trees in Nepal
Shinta Mani Mustang has put the region of Mustang on the radar. (Image: Elise Hassey)

But, exciting as it was, that memory is no match for the holistic, almost spiritual experience pioneered by Edwards’ son Jack in 2017 of walking with an animal unfettered by chains who chooses to protect you. It feels natural watching Gulab and Chun Chun, 45 and Jack’s fourth birthday present, grazing by the river while their mahouts scythe grasses for their supper; the secrets of their unique relationship unfolding as the huge animal helps her carer to walk up her trunk and then passes him in turn: the grass, a sack to sit on, his panga (machete) and umbrella. As my own journey unfolds, I realise it’s no accident that Kali means goddess.

a group of horses carrying heavy loads while walking along a fern forest in Nepal
Horses carry loads in the Himalayas. (Image: Elise Hassey)

Nepal’s hospitality ethos

Jack Edwards, who renounced a successful financial career with Rothschild to return to the jungle, is one of a small number of exciting young second-generation entrepreneurs who are putting Nepal back on the map of high-end travel by placing luxury, sustainability, conservation and culture at the forefront of their hospitality ethos.

views of snow-capped peaks from Tiger Mountain Pokhara Lodge
Tiger Mountain Pokhara Lodge offers views of snow-capped peaks. (Image: Elise Hassey)

I catch up with them at the 25th-anniversary celebrations of Tiger Mountain Pokhara Lodge on a grassy ridge overlooking Machapuchare, the ‘fish-tail’ mountain nobody is allowed to climb because it’s home to the gods. Pokhara Valley, Nepal’s adventure capital, is hidden below fat clouds. But up here, the sun is shining and four young men are squashed together on a small wooden bench, laughing and chatting like schoolboys.

home-style dishes at Tiger Mountain Pokhara Lodge
Sample home-style cuisine at Tiger Mountain Pokhara Lodge. (Image: Elise Hassey)

First up is Sangjay Choegyal, a hotel consultant with a finger in hospitality pies all over Asia who cut his teeth working for Aman Resorts alongside hotelier Jason Friedman. He’s masterminding the relaunch of Tiger Mountain Pokhara Lodge, opened by Everest conqueror Sir Edmund Hillary in 1998.

the living room interior of Tiger Mountain Pokhara Lodge, Nepal
The recent refurb of the lodge captures the spirit of the Himalayas. (Image: Elise Hassey)

The eco-conscious mountain retreat is rich with woollen curtains the madder red of monks’ robes and Luke Piper paintings hanging on the walls of colourful cottages. And, like Tiger Tops, it has survived insurgency, regicide, earthquakes, pandemics and the curse of any country, Lonely Planet’s recommendation as a $10-a-day traveller’s paradise. Today, it continues its legacy serving as a springboard for those visiting the high Himalayas.

an infinity pool at the Tiger Mountain Pokhara Lodge, Nepal
The pool at the lodge mirrors the majesty of the mountains. (Image: Elise Hassey)

Slow travel isn’t just a hashtag

In a country where they talk about altitude the way the Brits talk about weather, slow travel isn’t just a hashtag on Instagram. In fact, taking time to acclimatise is essential. I spent a few days here hiking along a ridge alive with butterflies, bees and birds (including Nepal’s only endemic species, the spiny babbler), learning more about the highest country in the world, fissured between the giants of India and China, from environmental activist Marcus Cotton. He co-owns Tiger Mountain with Sangjay’s mother, now New Zealand’s Honorary Consul to Nepal. British-born Lisa Choegyal arrived here 50 years ago, worked for Jim Edwards (it’s a close-knit community) and then married Sangjay’s father, Tenzin, son of a ruler of the warlike Khampa tribe in Eastern Tibet who led the resistance against the Chinese occupation until the Dalai Lama called them off.

It’s stories like these that quicken the heartbeat of visitors drawn to Nepal by its magnificent beauty, cultural and spiritual history, the monasteries and monks hidden away in remote mountain valleys, or to face the challenges of climbing eight of the world’s 14 highest sky-scraping peaks exceeding 8000 metres. But until last summer there were no hotels offering five-star luxury in the high Nepali Himalayas. That’s where Namgyal Sherpa, whose family company, Sherpa Hospitality, owns Yeti Airlines, comes in.

monks walking down the stairs in Marpha Mustang village, Nepal
Shinta Mani Mustang is centred around culture and community. (Image: Annabel Heseltine)

The magical retreat of Shinta Mani Mustang

Shinta Mani Mustang is his baby. Opened last August in Lower Mustang, the gateway to the former Kingdom of Lo (a semi-autonomous region forbidden to foreigners until the 1990s), the resort is making waves across the Himalayas.

prayers flags outside the Shinta Mani Mustang, Nepal
Architect and design guru Bill Bensley’s latest hotel, the exclusive Shinta Mani Mustang, sets a new height for luxury in Nepal. (Image: Elise Hassey)

Namgyal invited Friedman and the wildly talented sustainability design genius Bill Bensley to repurpose a long imposing building, more glass than stone, into a 29-bedroom five-star hotel in this deeply spiritual region more Tibetan today than the actual Tibet barely a hundred kilometres away.

Now well-heeled adventurers (Bill Gates has already taken his family) flying through steep mountain passes into Jomsom can warm their feet on designer rugs with roaring tigers woven in Tibetan wool and Chinese silk while gazing up at massive mountains through panoramic floor-to-ceiling bedroom windows.

the exterior of Shinta Mani Mustang, Nepal
Settle into the sacred Shinta Mani Mustang. (Image: Elise Hassey)

“Welcome to windy valley, Ong Annabel," says Abhishek, my butler, offering to unpack for me when I arrive. The nine-hour drive to get here followed a narrow muddy track etched into the side of the deepest gorge in the world. It was cut by the Kali Gandaki River, fast and wild and milky grey like China clay pouring out of a vast plateau.

floor-to-ceiling windows frame views of the snow-capped Nilgiri Himal peaks at Shinta Mani Mustang
Take in views of the snow-capped Nilgiri Himal peaks from floor-to-ceiling windows at Shinta Mani Mustang. (Image: Elise Hassey)

The wind races down the mountains every morning around 11, bending the apple and apricot orchards behind Shinta Mani, but a speck on a vast monochrome landscape swept with the scent of juniper and overshadowed by the mighty Dhaulagiri. It’s mystical and mysterious and so far from the 21st century.

views of Nilgiri Himal from the pool at Shinta Mani Mustang, Nepal
The resort boasts vast views over Nilgiri Himal. (Image: Elise Hassey)

Enduring sustainability

An entrance guarded by dancing demons. A giant ammonite in a sleek bar lit by crazy-coloured lanterns hung with yaks’ tails. Cloud carpets, pink Himalayan bath salts and small tokens of the day’s excursion left by the bed at night: prayer flags, apricot jams or two walnuts.

It took weeks of negotiation by Friedman to secure those walnuts from the owners of an 800-year-old tree planted by the Bon-po Lama, who founded Lubra. The 12 families living here practise Bon-po, a shamanistic religion believed to be 18,000 years old, beneath sky caves scored into serpentine cliffs where monks have hidden, meditated and died.

a portrait of an old woman at the community near Shinta Mani Mustang
Shinta Mani Mustang supports projects that help preserve the local culture. (Image: Elise Hassey)

Every day, Sagrit, my Shinta Mani guide, and I leap into chapters of living history. We practise puja (ceremonial worship) in a 500-year-old monastery or meditate in his shrine room with Tsewang Gyurme Gurung, an 11th-generation Amchi. The Tibetan doctor leading the wellbeing centre felt my pulse on arrival to read my health.

an orange-coloured structure within the community near Shinta Mani Mustang, Nepal
Shinta Mani Mustang sustainability efforts are also directed towards the community. (Image: Elise Hassey)

In line with Bensley’s ethos of enduring sustainability, everything that can be is locally sourced. Farmed Mustang potatoes, frothy pink buckwheat and foraged mushrooms are conjured into delicious, themed evening meals. Keeping me warm at night are cashmere rugs custom-made in Kathmandu and sold in Paris by the baby of this entrepreneurial group, D’Artagnan Giercke, 25. The son of a Mongolian mother and German documentary maker, D’Artagnan spends his summer months hosting riding and polo enthusiasts in the Mongolian steppe.

the ancient Buddhistmonastery in the mountain village Marpha
Visit the ancient Buddhist monastery in the mountain village of Marpha. (Image: Elise Hassey)

Where physical and spiritual worlds overlap

Missing from the group that day was Ang Tshering Lama, who was leading an expedition in the even more remote Dolpa, following in the footsteps of Peter Matthiessen, author of The Snow Leopard. His home in north-east Nepal was nicknamed The Happy House by Sir Edmund Hillary because it was his happy place to where he returned again and again, founding hospitals and schools. Ang returned from New York where his parents had fled to escape the Maoist insurgency and in 2018 opened it up as a small boutique hotel attracting mountain literati, explorers, as well as writers-in-residence and artists. The works of Tsherin Sherpa, who represented Nepal in its first Venice Biennale, line a 10-bedroom pine corridor upstairs.

Nepalese prayer wheels at Shinta Mani Mustang
See Nepalese prayer wheels up close. (Image: Elise Hassey)

“Nepal is only 150 miles wide but in that time you can go from near sea level to the top of the world" says Ang. And into the heavens too, I think, when I arrive in Phaplu, home to the Sherpas who left Eastern Tibet 400 years ago. Pines hung with fluttering prayer flags guide me up misty steps into a room that takes my breath away. Richly coloured frescoes painted with exquisite care by a master of the monastic art of thangka painting glow in the light of a crackling fire surrounded by comfy sofas. At its heart is an oak refectory table polished by years of storytelling.

Everyone else is off climbing mountains, camping and picnicking on ridges overlooking pine forests gaudy with rhododendrons or staying in a monastery with monks, so tonight I have Ang to myself. I learn about his family, inextricably entwined with centuries of monastic Buddhist culture. About Beyul, the 108 secret places where physical and spiritual worlds overlap. And I learn that the soft hum I thought I had heard in my dreams that morning was in fact coming from the mountain behind me, where 300 monks and nuns are praying for world peace. They say that when the Waheguru is chanted, it brings you very near God in every moment. In the Himalayas you already are.

a Buddhist nun from Thupten Choeling Monastery
Meet a Buddhist nun from Thupten Choeling Monastery. (Image: Annabel Heseltine)

Nepal’s conservation success story

Passing into a glade on the banks of the Narayani River dominated by a series of long wooden buildings covered in bougainvillea, my guide Sam Mahato cautioned me to put down my camera. “We are passing the army buildings and photographs are not allowed," he says.

I am on the edge of the Chitwan-Parsa- Valmiki Complex comprising Chitwan National Park and Parsa Wildlife Reserve and accounting for nearly 2000 square kilometres of jungle, the home of some of the most beleaguered animals in the world: the Asian one-horned rhino, Bengal tiger, gharial crocodile and the vulture. But an engagement of national and international NGOs along with the Nepali army over the past couple of decades has changed the trajectory. So much so that recently the ZSL conservation programmes director Professor Dr Jonathan Baillie said, “Nepal’s exemplary track record in conserving its iconic wildlife makes it a conservation leader in the South Asian region" and in 2023, Nepali conservation officials and stakeholders shifted their focus from increasing population figures to mitigating human-wildlife clashes and better protecting animal movement corridors.

Numbers of the majestic Bengal tiger, which was hunted to the edge of extinction and deprived of its preferred food source, the sambar deer, has trebled from a 2010 low point of 121 to 355. Poaching of the Asian one-horned rhino rapidly reduced once the army engaged with poachers, although it is still threatened by human encroachment on its preferred grassy habitat. The fate of the critically endangered gharial crocodile, with only 200 left in Nepal, cannot be ignored.

But the number of vultures previously poisoned into near extinction by eating dead cattle treated by diclofenac (which is now banned) are recovering, their rising numbers enhanced by ingenious Vulture Kitchens; the first one to be set up was supported by Tiger Tops. Old cattle are bought from the farmers, fed vulture-friendly medicines until they die naturally and then fed to the vultures, watched by tourists who pay to see them.

the rustic interior of Shinta Mani Mustang
Excursions from Shinta Mani showcase local life. (Image: Elise Hassey)

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The fight to get the Himalayas recognised as the Third Pole

When I first met Pema Gyamtsho in Kathmandu last year, the Director General of ICIMOD (the International Centre for Integrated Mountain Development) was on his way to Paris to an emergency summit called by President Macron to discuss the cryosphere crisis, the melting of the ice and glaciers at the poles. The former Bhutanese Agricultural minister was going to address the assembled international leaders to persuade them to recognise the Hindu Kush Himalaya as the third pole.

Himalaya means abode of snow but the mountains are melting, bringing both drought and flooding to the people living there. Yet ICIMOD scientists have calculated that while in the past five years, $7 billion has been spent on research in the North and South Pole, a mere $5.8 million has been invested into the Hindu Kush Himalaya, home to 40 per cent of the world’s poorest people.

an old Nepalese man waving to the camera
Build cultural connections with Nepalese communities. (Image: Elise Hassey)

Nobody lives permanently in the two Poles, but the 2500 kilometres of the HKH covering the eight countries of Nepal, India, China, Afghanistan, Bhutan, Myanmar, Pakistan and Bangladesh is home to 240 million mountain people. Two billion people depend upon water flowing from the highest mountains in the world, the source of 10 large Asian river systems including the Indus, Ganges, Yangtze, Irrawaddy and Yellow River but scientists report that 20-30 per cent of the nine million springs flowing from the mountains have dried up. Jigme Biste, the former King of Lo, a semi-autonomous kingdom covering the Mustang area that only ceased to exist when Nepal became a republic in 2008, told me he has had to relocate two villages because they no longer had any water. In other places, floods and landslides are killing people. In Bangladesh alone, scientists estimate there will be 18 million climate refugees.

I caught up with Gyamtsho after the conference at which 32 countries signed the Paris call for Glaciers and Poles and Macron pledged a billion euros to research in the polar regions. He looked satisfied. “Today I put in my statement that the Himalayas should be described as the Third Pole; not the ignored pole. I think they heard me."

Getting there

Singapore Airlines and Malaysia Airlines fly to Kathmandu. Domestic flights are often delayed by weather but helicopters are an exhilarating option. Road journeys are long but rewarding.

Playing there

Cazenove+Loyd specialises in creating high-end tailor-made journeys worldwide.

Staying there

For a quirky option, stay at The Inn Patan, a restored Newari house just off Patan’s Durban Square serving excellent Newari food. Book a luxury tent at Tiger Tops Tharu Lodge. Shinta Mani Mustang – A Bensley Collection offers a minimum of five nights but seven nights would be better with a two-night visit to Lo-Manthang.

mountain views from Shinta Mani Mustang, Nepal
Gaze up at the massive mountains from Shinta Mani Mustang. (Image: Elise Hassey)

Praying there

In Kathmandu, visit the Aarati in front of the Pashupatinath Temple beside the cremation ghats and do the Kora around Boudhanath Stupa. In Phaplu, overnight in a monastery.

Shopping there

Om Handicrafts just off Durbar Square Patan sells jewellery, pashminas and singing bowls. Ask for sound-healing therapy.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal