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Exploring Kansai: Japan’s lesser-known culture capital

Japan’s Kansai region is a melange of stunning temples, ancient traditions and delightful giggling schoolgirls in search of their own nirvana: the perfect selfie.

Details

Getting there

ANA flies from Sydney and offers a special fare to any destination within Japan with their Experience Japan Fare, visit https://www.ana.co.jp/en/au/

Staying there

In Mount Koya: Stay in the lovely temple inn of Fukuchi-in, and make sure you set your alarm early for morning prayers.

In Kyoto

Book a place in a traditional ryokan-like Gion Yoshi-Ima where futons are laid out on tatami matting and the staff leave origami cranes in your room to wish you a good night.

Nishiki Market Kyoto
The colourful bustle of Nishiki Market in Kyoto.

Exploring Kansai

I’m having a spiritual moment; in a clearing on a forested hillside in temperatures that feel like they would be unlikely to be nudging double figures, I’m standing in a circle with my ungloved hands hovering just millimetres above the equally bare extremities of my guides on either side. We have roped an unsuspecting young Taiwanese tourist into our almost hand-holding quorum; she is too sweet to refuse, offering up her own bare hands with mild confusion to form another link in our chain. Her boyfriend has shuffled off awkwardly lest he is asked to do the same.

 

My guide tells us to concentrate. We close our eyes and I shiver against the cold. And then I feel something, a warming sensation in my hands when the icy air should be biting at my fingertips. My eyes widen, and my guide nods knowingly, explaining that the large Zen Buddhist temple of Kurama-dera that crowns this area, surrounded by the thick forest of fir trees and hemlock that we are currently standing in, is known for being a sacred energy spot; a hexagram inset into the ground in front of the towering main hall is a marker of where energy descends from the heavens above.

The Kansai region
The Kansai region is dotted with sacred sites, shrines and temples

 

Shrines and sacred sites

After a few days in the Japanese region of Kansai, located on the island of Honshu and encompassing the headlining cities of Kyoto, Kobe, Nara and Osaka, as well as lesser-known gems such as Mount Kōya and Wakayama, this is not the first time I have felt an ethereal, otherworldly force at work. The area is legendary for its stunning shrines, temples and scared sites, encompassing both Buddhism and Shinto, the traditional religion of Japan, as well as for its dense culture of geisha and time-honoured practices, both religious and social, that are revered and celebrated to this day.

 

In the few days since I landed at the expansive Renzo Piano-designed Kansai International Airport (Qantas now flies direct to this modern behemoth from Sydney), located on its own man-made island in the Bay of Osaka, an easy drive from the hyperactive neon-lit city of Osaka, I have clocked up visits to myriad breathtaking temples and shrines, and experienced ceremonies of such exquisite beauty that I have been moved on an almost hourly basis.

Kyukamura Kisyu-Kada shrine
One of the collections of statues at Kyukamura Kisyu-Kada shrine.

Awashima-jinja Shrine

My journey through Kansai, also irresistibly known as Kinki, began at the small Awashima-jinja Shrine just metres from the lapping waters of the sea at Kada in Wakayama Prefecture. Dedicated to women and babies – visitors come here to ask for the gift of a child, for a safe pregnancy and delivery, and for the healing of female ailments – the grounds and the main hall are filled to bursting with all manner of weird and wonderful dolls and statues, all lined up in neat little rows. At first glance it seems to be the sort of crazy kitsch that Japan is famous for – plastic My Little Pony figurines, their wispy, garishly coloured manes dancing in the sea breeze sit near masterfully crafted traditional Hina dolls that form part of Hina-matsuri, the annual doll festival held nationally on 3 March to mark Girl’s Day, a celebration to wish good health and happiness to girls and young women. These in turn are overlooked by endless maneki-neko, the cutesy porcelain beckoning cats that are thought to bring good luck, and the list goes on: frog statues, ceramic horses, dragons…

 

Rather than having been gathered together as some crazy homage to Japan’s kawaii cult of cute, it is explained that the Japanese believe that all objects are imbued with a spirit, so discarding such things is a karmic no-no. Instead they are grouped together, displayed (and, inevitably, Instagrammed) until the numbers swell to the point where a clean sweep is needed. This involves the ritual cleaning of the dolls, to cleanse the spirit and soul within, before they are burnt and the ashes scattered into the sea. I hear tales of a doll whose hair apparently grows, but he or she is not on public display.

Mount Kōya

It is this exquisite symbolism that is at the heart of many of the traditions that the Japanese revere, and most of the social codes that they still live by in the 21st century. Unlike other cultures around the world that have relegated such ancient beliefs and rituals to the annals of history or tokenistic stage-managed annual celebrations, modern Japan is an irresistible melding of old and new, where neither comes at the expense of the other. This fact is reconfirmed at my next stop, the mountaintop temple town of Mount Kōya (also known as Kōya-san), the heartland of Shingon Buddhism, a Buddhist sect introduced to the country in 805 by Kobo Daishi, one of its most significant and venerated religious figures.

 

During winter the temples here are blanketed in a thick layer of snow that lends an ethereal beauty to the landscape. Wandering through town from temple to temple (there are over 100), the quiet dignity of Buddhism plays out all around me, as worshippers go through the process of washing their hands before approaching the various Buddha statues to offer their silent prayers. In spite of the fact that there are people coming and going all around me, the silence hangs so thick in the air that you feel like you might almost be able to touch it.

Sio-mon (the west gate) at Kiyomizu-dera
The rich reds of Sio-mon (the west gate) at Kiyomizu-dera, considered to be the gateway to Paradise.

Kobo Daishi’s mausoleum

From Kongobu-ji, the main temple of Shingon Buddhism, the site of Kobo Daishi’s mausoleum is reached by a long path that snakes through Okunoin Cemetery, cleared in the forest over hundreds of years. In the failing light of a winter afternoon, stone lanterns throw out a dim yellow glow over the gravestones, many thick with age and deep green moss. And then I notice something so anachronistic that it stops me in my tracks: a granite gravestone carved into the shape of a Yakult bottle stands atop a plinth. Apparently being buried here is so significant that some of the largest companies in Japan have plots here where they allow workers who have died on the job to be interred. They use the accepted symbols of their industry or their corporate logos as markers, the most dominant of all being a giant rocket that trumpets the burial site of a manufacturer of rocket components.

Where to stay: Fukuchi-in

As the sky starts to turn a cold, dark grey, we head to our lodgings for the night, Fukuchi-in, a traditional temple inn with lovely landscaped gardens and the only hot spring in town. We sit on tatami and eat a feast of shojin ryori (vegetarian dishes); the various pickles, rice, tofu and vegetables served in tiny portions that are almost artistic in their execution. I settle into my futon early, knowing that I have to rise early the next morning.

Morning prayers

At 5.30am, with the sun nowhere in sight, I dress and head down the ancient creaking stairs (the temple was founded some 800 years ago) to witness the morning prayers of the resident Buddhist monks. After cleansing my hands with incense powder, we are ushered into the room and take up position on the floor. The monks sit in an inner sanctum lit by dim candlelight and start repeating their mantra, their breath visible in the frigid morning air. The heady smell of incense is so heavy in the air that I breathe it in and can taste it on my tongue.

 

During the prayers we are asked to place incense powder in a burner and offer up our own silent salutation. I am a complete novice when it comes to Buddhism, but my guide does her best to explain the symbolism and meaning to me. While I don’t retain much of this whispered knowledge, I do leave afterwards with a sense of absolute privilege at having witnessed an act of such pure devotion. I get a sense that the rituals of this religion, which many Japanese observe in conjunction with Shinto, are less about doctrine and more about giving its followers canons to live by that provide a gentle and aware existence; an intoxicating proposition in a world so fractured along religious lines.

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Nara

It is a wrench to leave, but soon we are zig-zagging our way down the mountain toward Nara. With a centre that feels less frenetic than many other Japanese cities, possibly as a result of the deer that free-range throughout, elegantly bowing their heads to tourists in the hope of receiving food, Nara was the country’s first permanent capital from 710–784, before the Emperor and the Imperial court decamped to the new capital of Kyoto.

Todai-ji temple

There is almost nothing original left from this time, but Nara still possesses a historic soul, dominated by the sprawling Kofukuji temple complex, once the family temple of the powerful Fujiwara clan. The five-storey, 50-metre high pagoda at its centre is Japan’s second tallest, first built in 730, and most recently rebuilt in 1426. Nearby we also visit the mammoth Todai-ji temple, home to The Great Buddha, a hulking statue that dwarves its visitors as they circle its base.

Kodai-ji Temple Kyoto
A shrine in the grounds of Kodai-ji Temple in Kyoto.

 

Kyoto and Kiyomizu-dera

Eventually any exploration of Kansai will bring you to Kyoto, a city whose modern sprawl stretches out from an exquisite historic centre. The city’s fascinating geisha history plays out during the day as an endless stream of teenage and young adult girls walk the ancient streets dressed in bright modern kimonos, on a mission to secure the perfect selfie on the steps of Kiyomizu-dera, one of the most picturesque of temples, and the nearby Kodai-ji, with its traditional gardens and bridges.

master brush-maker Nara
A master brush-maker at work in Nara; Handmade brushes made the traditional way can fetch thousands of dollars depending on the materials (animal hair) used.

Before we leave I make sure to get a shuin-jō, a red temple stamp, in the book I purchased on day one. These stamps are unique to each temple or shrine, and are accompanied by characters created with the kind of calligraphy brushes that are still handmade today; I tried my hand at the art just outside of Nara, at Akashiya Fude, working with a master brush-maker who made it look a lot easier than it actually is. I have become mildly obsessed with collecting these stamps during my stay, determined to keep them as the ultimate souvenir of my journey into Japan’s spirit world.

 

ANA flies from Sydney and offers a special fare to any destination within Japan with their Experience Japan Fare.

 

Want to know more about Japan? Visit our guide to everything you need to know about travelling Japan.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal

    Exploring Kansai: Japan's lesser known culture capital