hero media

Sikkim: The spirit of India’s Himalayas

Some people have never heard of Sikkim, let alone visited it… four times, no less. Leisa Tyler shares why this Himalayan kingdom keeps drawing her back.

It’s not a rally, enjoy the valley", proclaims a bright yellow sign on the road leading to Sikkim.

“Road is hilly, don’t be silly", says the next. A ravishingly beautiful thumb of undulating foothills and snow-capped mountains sandwiched between Nepal, China and Bhutan in eastern India, Sikkim is unquestionably hilly.

I’m not quite sure what to make of “Go my friend, on the bend", until a rusty jeep loaded high with passengers and luggage zooms past us on a blind corner that is fringed by a sheer hundred-metre drop on the other side.

The state – an independent kingdom until 1975 – is inhabited by Nepalese, indigenous Lepchas and the Bhutia (ethnic Tibetans who settled here in the 15th century).

But following rumours of invasion from China, and then a referendum which grabbed 97% of the vote, Sikkim became India’s newest and least populous state.

No airport and gruelling mountain goat roads have long kept this lovely slice of the Himalayas off the tourist trail. For me, this is precisely the appeal.

Driving up from the dusty chaotic plains of West Bengal, travellers enter a world where vertical hillsides, either carpeted with dense forests or terraced into carefully tended orchards are cut by thundering white water rivers fed by the melting snows.

Stone gompas, Buddhist monasteries and blue and white wooden homes festooned with clay pots of white orchids and bougainvillea clutch precariously to the hillsides. Prayer flags printed with intricate scripture fly from every house and mountain pass.

At the pinnacle lies Mount Kanchenjunga, a muscular massif that, at 8586 metres, is the world’s third highest mountain. Meaning ‘the Five Treasures of Snow’ in Tibetan, it is Sikkim’s crowning glory.

 

Hairy bus rides and pot head grannies

I am on my fourth trip to Sikkim. My first was in 1999 with my mother.

I had made the grave mistake of taking a local bus from nearby Darjeeling to Pelling, a hilltop village prized for the stunning 18th century Pemayangtse monastery, and spellbinding views over Kanchenjunga.

The rickety and ageing bus was filled with chickens, goats and little old ladies with gold hoops through their noses smoking clay chillums stuffed with marijuana – here it is a weed that grows wild.

But it was the road that grinded our nerves: little more than a goat track zigzagging up and down vertiginous hillsides littered with landslides and stray cows. When we arrived at Pelling my mother delivered me an ultimatum – we go back by helicopter, or we walk.

Back then, long-distance telephone lines were scratchy and internet access was impossibly slow. The hotels were musty and budget, at best, with no hot running water or room heaters. Electricity cuts were often and long, and a village’s small supply of lukewarm beer and tomba – or millet wine – often ran out before sunset.

But there was innocence, a raw beauty in Sikkim and its people that ingrained itself into our hearts. We spent days scrambling through the ruins of Rabdentse Palace, a one-time royal palace of red brick that sat in ruins on the edge of a sheer cliff.

We spent hours gazing at magical Khecheopalri Lake; a sacred lagoon framed by ancient rainforests. We saw in Losar, the Tibetan New Year, at Pemayangtse monastery.

For the better part of a week, the monastery’s grounds became home to a spectacle of dances performed by young monks dressed as fantastical animals such as phoenixes, dragons and sneering devils.

The dances – accompanied by the grave and then frenzied drones of Tibetan horns – varied, but the objective stayed the same: by depicting the fight between good and evil, the soil would be cleansed of evil influences.

 

Walk on the wild side

Driving is the cheat’s way to see Sikkim’s mountains up close. The other way is to walk to Goecha La, like I did ten years ago.

The week-long trek traverses the Kanchenjunga National Park – at around 850 square kilometres it is one of the largest and most ecologically diverse corners of India.

It was March when I went and the gorges were awash with blooming scarlet-red and violet coloured rhododendrons, hundreds of years old and as tall as houses.

Climbing hundreds of metres a day, the track passed through several climates, from steamy tropical lushness, to snow-capped ridges marked by leopard prints. The winds were ferocious; elements barely noticed by our Nepalese porters, who carried straw baskets loaded with supplies and wore torn Chinese gumboots on their feet.

At Dzongri, signposted as the “meeting place for men and mountain gods," we climbed a ridge to catch a glimpse of Mount Kanchenjunga. It was so windy we had to link arms to save being blown away. At the shores of sacred Samiti Lake, the base for walks to Goecha La, we encountered fog so thick we could barely see a metre in front.

That night the temperature dropped to below 20. We erected our tents inside a stone cottage and burnt sweetly scented juniper branches to keep warm.

Woken by Pema, our guide, at 4:00am the next morning, we walked outside and were struck dumbfound; the skies had cleared, revealing our location deep inside a mountain valley.

Pema and I skirted the edge of frozen Samiti Lake and clambered to the top of a nearby ridge to watch the early morning sun drench Kanchenjunga; so close we could almost reach out and touch her.

 

Time stands still

“Has Sikkim changed?" people ask me when they hear of my repeat visits. Not really. While much of the rest of India has developed at break-neck speeds, Sikkim remains largely, and thankfully, the same.

The internet is better, mobile phone services are now available and a clutch of upmarket hotels and travel outfitters have created a more comfortable travel experience.

But the province’s towns are still unhurried and sedate; the musty and mesmeric Nyingma Buddhist monasteries still make visitors blush with their raunchy paintings; the magical views of the Himalayas are still obscured by rising mist; and the roads are still as windy and perilous as ever.

Two areas which have opened to foreigners in recent years – and my first port of call on this trip – are the remote Lachung and Lachen valleys, around eight hours driving north of the capital, Gangtok.

The last few years have been tough on these mountains. On 18 September 2011, an earthquake reading 6.9 on the Richter scale ripped through north Sikkim from its epicentre near Kanchenjunga, killing more than one hundred people.

The roads are now passable again, but frequent tremors cause regular landslides. My guide, Dinding, a Tibetan woman with flushed red cheeks siding a moon face and broom of raven-black hair, tells me the locals have built stupas to appease the devious mountain spirits, believed to be behind the many landslides.

“Does it work?", I ask Dinding as we pass a five-tonne excavator clearing a landslide from the road. “Of course", she replies.

We drive most of the day along pot-holed gravel roads, stopping for cups of milky sweet tea and army checkpoints, reminding us we are close to the border with China. By the time we reach the small village of Lachen a snow storm has rolled in from nearby Tibet, hindering visibility and cutting the electricity supply.

We check in to a newly built wooden hotel with no insulation and two-inch gaps under the doors then huddle around a wooden heater sipping glasses of Castle Pride Scotch Whisky, which is distilled locally under licence from Angus Dundee in Scotland.

The storm rages into the night and I’m afraid our trip to see the mountains has been futile. Thankfully by early morning it has blown over, revealing a cobalt blue sky streaming down on a clutch of stone houses made miniature by the humbling and ominous peaks of the surrounding Himalayas.

 

A less wild walk

On this journey I discover that while walking is the best way to experience the extraordinary Sikkim landscape, it no longer has to involve laborious week-long treks.

Marrying Sikkim’s scenery and idyllic rural lifestyle while bringing much needed income boosts to local families, Delhi based Shakti Himalayas (who also own 360° Leti lodge in Kumaon), have renovated five traditional houses in Southwest Sikkim that provide bases for three to five-day guided lodge-to-lodge walks.

I meet Pujan, Shakti’s sprightly 30-year-old guide, in Gangtok one sunny morning before setting out for Radhu Kandu, the first village house.

By the time we reach the cluster of white and blue stone houses surrounded by verdant rice terraces, it is almost dusk; the drive has taken eight hours, zigzagging up and down narrow mountain roads, but we have travelled less than 50 kilometres as the crow flies.

We are greeted by the family matriarch, who smudges a crimson red tikka on my forehead and drapes freshly strung jasmine flowers around my neck.

Shakti rent three houses from the Radhu Kandu family. One consists of two simple but comfortable bedrooms, each with wooden floorboards and plush king-sized beds.

There is a kitchen and small shared bathroom with hot shower in another, and a third for Shakti staff, including a chef, a butler, drivers and porters, who stay with the guests for the duration of their trip.

I think the staff-to-guest ratio seems excessive until drinks are presented beside a roaring fire followed by a smorgasbord of Sikkimese delicacies for dinner: corn rice with nettle gravy and kinema, fermented soybeans with curry and fresh vegetables from the farm.

We rise early the next day hoping to catch a glimpse of Kanchenjunga. But one of Sikkim’s notoriously reliable heavy mists has risen up from the valley floor, obscuring both the mountains and adjacent hills.

Instead we set off for Hee, a three-hour walk away. We traverse dark eerie woodlands and terraced groves of blossoming apple trees and the luxuriant spiky leaves of cardamom plants, here prized for their large pungent seeds.

We stop to drink ginger tea by the side of a mountain stream and make shortcuts through people’s backyards lined with orange lilies and crimson red azaleas. We meet two men carrying timber downhill to finish building their house.

The bundles of green sapwood, which weigh more than 60 kilograms each, are carried on the men’s backs by a strap across their foreheads. Pujan and I can’t even lift one bundle between us.

Day three takes us to Sangdyang Lee via Rusem Monastery, a derelict 200-year-old temple that once belonged to a wealthy family of land owners.

Pujan tells me the family commissioned a local monk to perform rituals at the temple, but reneged on his payment.So the monk placed a curse, announcing that every male child born to the family would be disabled. When the curse came true, the family fled, leaving the quaint little prayer hall to the elements.

We find plenty of monks the next morning when we attend puja – a daily religious ritual – at the local temple, a 20-minute walk from Sangdyang Lee.

The small wooden temple, standing alone in a grass field, is unremarkable apart for the frescoes inside: the walls, blackened by hundreds of years of burning butter lamps, reveal Buddhist deities, their legs crossed and fingers poised delicately in the lotus position, peering solemnly out upon the world.

At the centre is a sitting Buddha hidden by thousands of karta – white and yellow prayer scarves – draped around his neck.

Two dozen young boys wrapped in maroon robes fidget on matching cushions while pretending to read from pages of Sanskrit script in front of them. Their low guttural murmurs seem forbidding until a conch shells sounds, a trumpet is blown and the young monks explode with harried chants.

By the time we leave the temple, another storm has started brewing and mist has encased the hillside. I fear my luck on seeing Kanchenjunga again has run out.

But sure as day, there she is, poking high above the rising mist.

 

 

Weekly travel news, experiences
insider tips, offers,
and more.

The details

You can’t leave without

Trying the local brew tomba, made from fermented millet and sipped through a bamboo straw.

The mesmeric murals etched into the walls of Pemayangtse Monastery in Pelling.

Seeing Mount Kanchenjunga bathed in early morning light.

Best thing about Sikkim

The views, the friendly locals, the lack of tourists and the fresh mountain air. And the bars… Sikkim is a duty free zone and the locals love to drink.

Worst thing about Sikkim

The incessant dust. Do as the locals do and wear a face mask – they are available everywhere. And avoid the overcrowded shared jeeps that operate as public transport; hire a vehicle and driver for a more comfortable ride and the chance to stop and take pictures along the way.

You should know

Foreigners need a permit to enter Sikkim, which is easily obtained at the border. Check out smartraveller.gov.au/zw-cgi/view/Advice/India for more information

Book train tickets well in advance. Leisa used cleartrip.com

Carry hand sanitiser gel or wipes and use them before meals


How to get there

Singapore Airlines fly daily from major cities in Australia to Kolkata via Singapore from $1152 including taxes. From Kolkata you will need to fly to Bagdogra in West Bengal, the nearest airport to Sikkim. Bagdogra is a five-hour drive to the capital, Gangtok. Otherwise there are overnight trains from Kolkata to Siliguri, which is around two hours drive from Gangtok.


When to go

March to May for blooming rhododendrons; October to November for clear skies and balmy temperatures. Many hotels close during the monsoon season (June to September), when torrential downpours wash the roads away.


Where to stay

Affordable: Rabdentse Residency in Pelling has friendly staff and 16 comfortable rooms with attached bathrooms and TV. Request a room with a balcony and mountain views, or enjoy the panorama from the hotel’s garden. From $125 per night; saikripa.in/rabdentse_residency_pelling

Comfortable: The WelcomHeritage Denzong Regency has 26 comfortable rooms in Tibetan-style close to the centre of Gangtok. From $126 per night including breakfast; welcomheritagehotels.com

The Mayfair Hotel Gangtok is one of Sikkim’s fanciest hotels. Their 53 spacious rooms have big cosy beds, bathtubs and balconies overlooking the terraced hills. The service is excellent and there is a gym, a swimming pool and a casino onsite. From $227 per night including breakfast and dinner; mayfairhotels.com

Luxury: Shakti Himalayas has four-night guided walks including accommodation, meals, alcohol, taxes and transfers for $1878 per person, twin share. shaktihimalaya.com


Touring

Gangtok-based Blue Sky Tours offer several tours around the area. Foreigners trekking in the Kanchenjunga National Park are required to trek in groups of two or more, hire guides and arrange the trip with a trekking agency. blueskysikkim.com

 

Want to see more stories from International Traveller in your Google search results?

  1. Click here to set International Traveller as a preferred source.
  2. Tick the box next to "International Traveller". That's it.
hero media

These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal