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Bangkok the Culinary Capital: By nahm guru David Thompson

The dining and street-eat scene in Thailand’s capital is not what it once was. Kate Gibbs gets the Bangkok lowdown from local Australian chef David Thompson.

Q: What’s the best thing, gastronomically speaking, happening in Bangkok right now?
Bangkok has always lagged behind by about five years. It’s been sort of languid, without great affluence and access to the outside world. Molecular gastronomy, for example, is only just coming into Bangkok. In the western world that trend is happily dead. But recently a few places have opened up that are on trend with the rest of the world. The city, in parts, has caught up. There are some local guys who are doing interesting stuff. One little Thai guy I know returned from the US, where he spent some time working at 11 Madison Avenue in New York – a pretty cool place up there with the best in the world. Now these Thais, who have had the opportunity to work overseas, unlike their parents and grandparents, are coming back and creating really interesting food.

Q: Does that mean western food in Bangkok is getting better?
In the past, most of the western stuff was cooked by people who were not necessarily questing after authenticity, but were catering to hotel guests. So sometimes it was a little bit dull. But now you have food here that would stand up in the city of origin. Our produce is getting better as well. We can now get chicken that comes from the Bresse chickens in France, there’s rabbit, veal, and western greens. For me, ingredients are just spilling out all over the place like some glorious and happy cornucopia.

Q: Does that quality translate into the restaurant scene?
My favourite new Italian place is Appia – it’s one of the best restaurants around. They do tripe with tomato or zucchini, sliced and dressed with two-year-old Parmesan cheese. At the moment the chef does spaghetti with Roman pecorino and black pepper. There’s a wonderful pork roll stuffed with liver, rosemary, garlic and fennel. In a city with no shortage of generic Italian cuisine, it’s a Roman-style restaurant doing simple produce and home-made pasta.

Q: You’ve closed your London restaurant nahm to focus on Bangkok. Why?
I’ve become so spoilt here. I have 30 people in the kitchen, which I could ill afford to do in any other city in the world. I have Thais cooking for me and it’s a great pleasure – I mean they boss me around – but it’s a great pleasure. Cooking in London was wonderful and it was a successful restaurant for most of its life. But when the ingredients started to dry up I lost the pleasure of being there. I have become accustomed to the taste of ingredients here, and while you can get chillies and limes elsewhere, my tastes are more in tune with Thai ingredients. Cooking overseas will not hold the same gloss now.

Q: Any advice on where to find quality produce in Bangkok?
Any traveller to Bangkok should go to Or Tor Kor market (Thanon Kamphaengphet), which is open every day. I go about three times a week. It’s next to the weekend market, but the food is much better at Or Tor Kor. I always start with a sugarcane juice. Down one end of the market is the fresh produce; fish, seafood and meat. There is a beguiling array of fruits and vegetables, mangoes, lychees, jackfruits and custard apples, basil, tamarind and melons. Thais have the best fruit in the world.Unlike elsewhere, Thai’s harvest their fruit when it’s ready and ripe. They come to the market daily. Lychees are in season now and there are durian and fantastic pineapples. Along the aisle closest to the street there are curries of all types, rich, sweet and sour Muslim curries, tart sour orange curries with prawns and Siamese watercress and the more familiar green and red. Along one of the cross aisles are a few great stalls that sell little fermented pork sausage, grilled and served with ginger and chillies.

Q: What’s the single best dish in Bangkok, outside your restaurant nahm?
The oyster omelette is my favourite, favourite, favourite. It’s done best at Nai Mong Hoi Nang Tort (539 Thanon Phlapplaachai). I go there all the time and I always order the oyster omelette. There are three or four other items on the menu but I don’t know what they are. But I would never attempt to recreate the dish at home – why bother? People in Bangkok rarely eat at home, because you can’t eat as well as you can eat on the streets. Five years ago – before I had this restaurant – I never cooked. I had a hiatus from cooking. We’d go downstairs and eat on the streets. No mess, half the price, and no effort. It’s hard not to eat well in Thailand. To have an outstanding result you have to do a little bit of research, but it’s hard not to eat well. Oh yes, you can have some poor western food, but if you eat in non-tourist areas where Thais eat, you’re bound to find somewhere that’s really good.

Q: Is there any food to watch out for, anything shocking to avoid?
Avoid nothing. People can be hesitant about fermented fish, which I find absolutely delicious when made well. We serve it at nahm at the Metropolitan. It’s almost as smelly as ripe, ripe cheese. If you think of it as fish, it might be hard to take, but if you think of it as cheese it becomes much more palatable – psychologically, anyway. We also serve a fish stomach stew. It is dark, inky and almost malevolent; it’s salty and delicious. It’s joltingly hot. Thais love it, but some westerners are absolutely appalled by it, shocked by the heat, and then they become almost giddy when they find out there is fermented fish stomach in there. We have the incredible smelly durian fruit on the menu as well, just served with some coconut cream.

Q: Where else must discerning foodies go while in Bangkok?
Bo.lan is a restaurant opened by two cooks who worked with me at nahm in London. Bo and Dylan do an array of traditional but often hard to find dishes, such as a relish of salty duck egg simmered in coconut cream and minced prawn served with grilled squid, and a northern-style hot and sour soup of banana blossom and herbal fed chicken on the bone. They are of a new generation of young cooks who are doing excellent things. They are really making their mark. It is one of the most interesting Thai restaurants in Bangkok at the moment.

Q: And where to stay after a good night out?
I would, of course, always recommend the Metropolitan by Como, where you will find my restaurant, nahm. But there is a little place called Shanghai Mansion in Chinatown, it has the cutest little rooms. The food is crap but you’re in Chinatown so leave the hotel for something real. Bangkok was a Chinese city in the 19th century and up until the 1920s most Thais lived outside the city. Bangkok was a city of merchants and courtiers. But at least it means we now have excellent Chinese food.

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These community homestays are changing how travellers experience Nepal

    After youth-led protests in 2025, this year Nepal elected a 35-year-old former rapper as Prime Minister. In a country where tourism is its biggest industry, what’s next for travellers? 

    In 1986, Nepal changed its clock. It had used India Standard Time since 1920 so, to differentiate, it wound its clock 15 minutes ahead of, not behind, its big-brother neighbour. Boss move. “Nepal is strongly opposed to the idea that our identity is connected to India,” says Community Homestay Network (CHN) guide Bikal Khanal.  

    Tharu dance
    Tharu dance is traditionally set to hand drums. (Credit: Kate Lewis)

    Today, Nepal is the only independent country with a 45-minute deviation to universal time; an oddity that’s become a symbol of national pride. The quirk is nearly as endearing as Kathmandu’s Tribhuvan airport where carved varnished wood and shiny red bricks rule. One sign points to a ‘Travelator’ and another to a ‘Grievance Handling Desk’ while visas are noisily stamped at customs for US dollars, cash only. When am I?  

    Nepal gray langur
    Spot the endemic Nepal gray langur. (Credit: Simon Urwin)

    The 15 or 45 minute anomaly sees me tap out completely on timezone calculations. Why bend my brain calculating if it’s quarter to or quarter past elsewhere when I’m in the honking here and now of Kathmandu where the air is high-altitude crisp, the prayer flags flutter and the street dogs howl?  

    How tourism is changing in Nepal

    Bardiya National Park
    Bardiya National Park is rich with wildlife. (Credit: Simon Urwin)

    India is not the only association many Nepalis would like to shake. With eight of the world’s 10 tallest mountains, including Mount Everest and Annapurna, Nepal has long attracted mountaineers and trekkers, and expedition numbers are continuing to rise.  

    Tourism is one of the country’s biggest sources of foreign currency, so this growth is not negative, per se. But according to Ang Tshering Lama, who co-founded Phaplu Mountain Bike Club, being reduced to a mere trekking destination is limiting.  

    “Trekking is just one layer of our identity,” says Ang. “When it becomes the dominant narrative, it limits how we’re seen and how we see ourselves.” Nepal’s recent success, however, in diverting trekkers to less-trafficked areas such as Manaslu mofuntain, where visitor numbers rose by 117 per cent last year, offers hope that tourism can diversify even more radically.   

    Local men in Bhada village
    Local men in Bhada village. (Credit: Simon Urwin)

    The founder of CHN, Shiva Dhakal, wants that change. “The whole idea of the Community Homestay Network is to promote experiences outside of trekking,” he says. “Community tourism changes lives and helps kids stay home instead of coming to the city or migrating to the Middle East.”  

    Ang grew up seeing people leave, “not because they wanted to but because there weren’t enough opportunities to stay”, he states. Yet from remote villages to living traditions; food, art, music and emerging subcultures, “there’s so much that’s not being seen.” 

    CHN is opening some of those doors. It doesn’t own, or fund, any homes. Rather, it promotes homestays to travellers on a single, slick platform, while fostering entrepreneurship in places where women, marginalised castes, Indigenous people and the youth stand to benefit the most.  

    A new generation demanding more

    Dalla Town Hall
    Dalla Town Hall, where volunteers discuss anti-poaching tactics. (Credit: Bheem Thapa)

    The future prospects of next-gen Nepalis can no longer be ignored. On a Kathmandu tour with 33-year-old guide Monica K.C, we pass buildings torched in the September 2025 ‘Gen Z protests’, including the Supreme Court and Parliament House. Seventy-two people died. “They were anti-corruption protests,” says Monica. “Politicians’ children are living a lavish life but the airports are crowded with youngsters leaving to find work.”  

    We stop in ‘little Tibet’ at the wondrous sixth-century Boudha Stupa. “The wheel of life is Buddhism in a nutshell,” says Monica. “Things such as hate, ignorance and anger keep you rotating around the wheel, so you must follow the principles of Buddhism to detach. If you can’t, there’s no nirvana for you.”  

    Boudha Stupa's prayer wheels
    Boudha Stupa’s prayer wheels are used to recite Buddhist prayers. (Credit: Kate Lewis)

    In a sun-drenched twist to the usual temple visit, we ascend the stupa’s sloping plinth and roam its whitewashed dome. Tendrils of diaphanous prayer flags stream from a steeple-like structure where the Buddha’s unblinking eyes stare out. No nirvana for you… 

    bouda stupa prayer flags
    Tibetan-style prayer flags embellish the whitewashed dome of Bouda Stupa, a Buddhist temple. (Credit: Kate Hennessy)

    The dome is delightfully free of guard rails or chiding from security. There is, however, a stern ‘No TikTok’ sign, perhaps in response to the youth’s newly flexed power. The booted-out Prime Minister, K.P. Sharma Oli, was replaced in a resounding election victory in March by 35-year-old Balendra Shah of the Rastriya Swatantra Party (RSP) – a former rapper and mayor of Kathmandu. The RSP’s manifesto indicates tourism is a priority, and that Nepal’s cultural identity in areas such as gastronomy will be strengthened.  

    Boudha Stupa vendors
    Vibrant souvenir shops and cafes around Boudha Stupa. (Credit: Kate Hennessy)

    A more confronting stop awaits at Pashupatinath Temple. Today is Bala Chaturdashi, a Hindu festival where thousands of devotees gather to honour their dead ancestors. Vendors hauling foam mattresses do a lucrative trade as people set up for a night of vigil. This includes burning the bodies of recently deceased relatives on bamboo pyres in the Bagmati River, which flows into the sacred Ganges.  

    A woman at annual Hindu festival Bala Chaturdashi
    A woman at annual Hindu festival Bala Chaturdashi, in Kathmandu. (Credit: Kate Hennessy)

    Wrapped in a shroud, the bodies are positioned with their heads facing north to the Himalayas where Lord Shiva resides. They’re covered with flowers and straw and set alight by male family members.  

    Hours later, the ashes are swept into the river where devotees will take a holy dip the next day. As much as Monica assures us it’s not voyeuristic to watch, I struggle to do so. “Here you see the reality of life because everyone ends up there,” she says, gesturing to the river.  

    Life unfiltered in the Terai region

    tharu woman
    Tharu woman and master weaver Parbati Chaudhary in Bhada Village. (Credit: Bheem Thapa)

    The reality of life needs processing time, which the western Terai region delivers in spades. The Terai is largely separated from India by the Karnali River and Bardiya National Park, where elephants, rhinos and the elusive Bengal tiger roam.  

    Once a nomadic tribe, the Indigenous Tharu people are now the largest ethnic group here. “They didn’t know their daily life was interesting for international travellers but they’re starting to understand now,” says CHN founder Shiva.  

    safari through Bardiya National Park
    Take a Jeep safari through Bardiya National Park. (Credit: Bheem Thapa)

    We fly Buddha Air to Dhangadhi airport and drive five hours to stay in Tharu homes. The journey to Bhada village is a blur of roadside fruit stalls, traffic-stopping sacred cows and fields sown with wheat, rice, mustard, spinach, cauliflower and potatoes. Nepal’s agriculture feeds only Nepal.  

    Marigolds
    Marigolds are an important part of Hindu rituals. (Credit: Simon Urwin)

    “The only thing we export is young people,” says our guide Bikal. As the light dims and we plunge evermore rural, mysterious mounds of compacted hay – some house-sized – loom like the creatures from Where The Wild Things Are. Even our trusty driver gets flummoxed by a dirt road that abruptly ends and we find ourselves hurtling across a paddock.  

    On arrival, some are ferried to mud-walled cottages greened by gourd creepers, with thatched roofs and rustic-chic mosquito nets. Myself and two others are ushered to the home of corner store owner, mechanic and mushroom farmer Man Kumar Chilaruwa and his wife Rajkumari.  

    community homestay entrance
    A warm welcome at a community homestay. (Credit: Simon Urwin)

    They escort us to a bunker-esque back building with steel doors and a folding security gate, behind which is gleaming linoleum, dolphin-printed tiles and a shower cavity that must be gingerly stepped through to reach the toilet.  

    The ceiling lights emit a rainbow of colours (the bathroom light gets stuck in, frankly, a quite frightening red). We’re nevertheless touched that our hosts invested in all this bling when the average salary is around $275 a month.  

    In the coming days, we participate in Tharu traditions such as making moonshine, dancing, weaving straw handicrafts and gold-panning. We’re fed well with staples of rice, mustard greens, lentil pancakes, daal, curried chicken and tomato chutney served on antibacterial saal leaves.  

    food at community homestay
    Dig in. (Credit: Kate Hennessy)

    Sonara community homestay president Indradevi Tharu tells us river snails are often served, and the boiled and pickled flesh of rats hunted in the rice fields. “Perhaps next time?” we say and all have a laugh.  

    The power of community homestays 

    community homestay owners in Nepal
    Barda community homestay owners Parbati Chaudhary and Ram Krishni Devi Chaudhary. (Credit: Simon Urwin)

    Immersing Western visitors in foreign cultural practices is not new. But with the Tharu, I never get that uneasy sensation that I’m being performed for. Despite being the only tourists, there’s no ‘othering’; just warm, composed and ultra-dignified welcomes. Like we’ve always been here.  

    “I love to have travellers in my village so I can see the world,” says local woman Parbati Chaudhary. “Why would I travel the world when the world comes to me?” 

    The graceful acceptance the Tharu offer, as well as the slow pace, works miracles on my frazzled nervous system. One day I even take a nap on a vacant homestay bed. 

    Sonara community room
    An authentic stay in the Sonara community. (Credit: Kate Hennessy)

    Roosters strut and goats bray as we sit on the ground in al fresco kitchens, rolling rice flour into cylinders steamed to make dhikri (dumplings). When water is needed, we fetch it using a hand-operated pump as a family of ducks strolls by, side-eying us like curious neighbours.  

    Animal lovers will delight in Tharu villages. Kind and resourceful inventions are everywhere, such as snacking stations where two posts lean together, with leafy boughs dangling on rope for baby goats to forage from.  

    CHN’s CEO, Aayusha Prasain, nods knowingly when one in our group says she cried when she left her host, Shayam Chaudhary, in Bhada. Shayam’s 17-year-old son, Prashant, had translated, which deepened the connection.  

    “Community tourism turns travel into a relationship, not a transaction,” says Aayusha. “It places decision-making power in the hands of local communities, especially women and youth.” Since 2018, CHN has hosted more than 4000 travellers from 52 countries in 408 households, and estimates women’s participation has increased by 381 per cent.  

    Elephant watch
    Elephant watch. (Credit: Simon Urwin)

    In the Bardiya community, where vexing human-animal conflict has been a balancing act for decades due to elephants raiding crops, long-time homestay operator Salik Ram Chaudhary says young people keep the older ones on their toes.  

    Gathering greens
    Gathering greens. (Credit: Bheem Thapa)

    “We can’t keep homestays stagnant,” he says. “We have to upgrade our service and redefine our product or young people won’t see it as an attractive business. If we can keep evolving with this travelling trend we’re confident the youths will stay and continue it.” 

    Back in Kathmandu, Monica explains that after the deaths of young protestors in September, a determination had spread to not let their sacrifice be in vain. “We want to keep holding the government accountable,” she says. “We don’t know what situation we’re facing, but we’re ready to face it.”  

    Interested in Nepal but prefer to experience it in total comfort? Read our guide to luxury travel in Nepal